The Judicial Laws of Moses and General Equity
To them also, as a body politic, he gave sundry judicial laws, which expired together with the state of that people, not obliging any other now, further than the general equity thereof may require.” (Westminster Confession of Faith, 19.4)
This has been a section of the Westminster Confession which has met with differing interpretations, especially in more recent decades. In particular, it has become central to the question of whether “theonomy” is within the boundaries of the Westminster standards. It also was a point of contention when in 2001 the 68th General Assembly of the OPC declared that “the use of women in military combat is both contrary to nature and inconsistent with the Word of God.”1 A protest to this action objected to this declaration in part because it argued “largely from Old Testament narrative and civil law,” citing 19.4 of the Westminster Confession as a reason why this biblical support was “highly dubious.”2 In my own experience, talking to people and reading books on the Westminster Confession, there is a bit of confusion as to the meaning of this paragraph about the judicial laws.
Zealous For Good Works: What Are Good Works (part 2)?
In light of some recent online controversy surrounding the place of good works in the lives of Christians, I am engaged in this series of posts with the aim of encouraging zealousness (rather than mere theological debate) for good works. In the previous post, I began to discuss what we mean by “good works” by attempting to clear out some misconceptions. This post turns in a more positive direction, seeking to answer the question more directly—soon enough we will be on to examining excerpts from historic Reformed preaching and writing.
But first, what are good works?
James Fisher 1753: "How did Christ, being the Son of God, become man?"
Q. 22.: How did Christ, being the Son of God, become man? A.: Christ, the Son of God, became man, by taking to himself a true body and a reasonable soul, being conceived by the power of the Holy Ghost, in the womb of the virgin Mary, and born of her, yet without sin.
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We need not reinvent Christianity or carve out ever-smaller enclaves to prove our faithfulness. We do not need to imitate the liberal order’s obsession with identity and control. We can return to nature, heritage, tradition, fathers, and our faith. Sectarian comfort is a false security for a people who have forgotten how to receive life from God’s hand. It will take Christian courage in an age of liberals and sects to grow deeper roots and provide a more secure and fruitful future.
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